Ellie Davies
Stars, 2014 explores my desire to find some balance between a relationship with the wild places of my youth, and a pervasive sense of disconnectedness with the natural world.
The Western landscape tradition embodies a pairing that James Elkins calls ‘the subject-object relationship’. Typified by the ‘scenic viewpoint’ or tourist panoramic overlook, we gaze, often through binoculars or telescopes, at wide vistas and dramatic seascapes, awed and overwhelmed. But this landscape experience often alienates the viewer from the scene and, just as the landscape itself becomes an object, a separation arises between them.
Today the majority of people live in urban or semi-urban environments, experiencing the landscape from a distanced position mediated through various media and technology. From this viewpoint the notion of the landscape in all its sensuous materiality, our being within it rather than outside it, seems beyond reach.
Stars, 2014 addresses this distancing by drawing the viewer right into the heart of a forest which still holds mystery, and offers the potential for discovery and exploration. The series considers the fragility of our relationship with the natural world, and the temporal and finite nature of landscape as a human construct.
Mature and ancient forest landscapes are interposed with images of the Milky Way, Omega Centauri, the Norma Galaxy and Embryonic stars in the Nebula NGC 346 captured by the Hubble Telescope. Each image links forest landscapes with the intangible and unknown universe creating a juxtaposition that reflects my personal experiences of the forest; its physicality and tactility set against a profound and fundamental otherness, an alienation that separates us from a truly immersive relationship with the natural world.
(Source Material Credit: STScI/Hubble & NASA)
Stars, 2014 explores my desire to find some balance between a relationship with the wild places of my youth, and a pervasive sense of disconnectedness with the natural world.
The Western landscape tradition embodies a pairing that James Elkins calls ‘the subject-object relationship’. Typified by the ‘scenic viewpoint’ or tourist panoramic overlook, we gaze, often through binoculars or telescopes, at wide vistas and dramatic seascapes, awed and overwhelmed. But this landscape experience often alienates the viewer from the scene and, just as the landscape itself becomes an object, a separation arises between them.
Today the majority of people live in urban or semi-urban environments, experiencing the landscape from a distanced position mediated through various media and technology. From this viewpoint the notion of the landscape in all its sensuous materiality, our being within it rather than outside it, seems beyond reach.
Stars, 2014 addresses this distancing by drawing the viewer right into the heart of a forest which still holds mystery, and offers the potential for discovery and exploration. The series considers the fragility of our relationship with the natural world, and the temporal and finite nature of landscape as a human construct.
Mature and ancient forest landscapes are interposed with images of the Milky Way, Omega Centauri, the Norma Galaxy and Embryonic stars in the Nebula NGC 346 captured by the Hubble Telescope. Each image links forest landscapes with the intangible and unknown universe creating a juxtaposition that reflects my personal experiences of the forest; its physicality and tactility set against a profound and fundamental otherness, an alienation that separates us from a truly immersive relationship with the natural world.
(Source Material Credit: STScI/Hubble & NASA)
Rebecca Reeve
The miracle of light pours over the green and brown expanse of saw grass and of water, shining and slowly moving, the grass and the water that is the meaning and the central fact of the Everglades. It is a river of grass. —Marjory Stoneman Douglas
I began this series during my AIRIE residency in the Everglades in December 2012. It draws inspiration from a ritual described in The Rings of Saturn by W.G. Sebald. In Holland in the 1600s, during the wake of the deceased, it was customary to cover all mirrors, landscape paintings and portraits in the home with cloths. It was believed this would make it easier for the soul to leave the body and subdue any temptations for it to stay in this world.
The ritual seemed, by extension, to be a confirmation of the deeply moving experience that one often feels in the natural environment, and thus provided both a literal and contextual frame within which to shoot the landscape, a portal from the domestic into the wilderness. The curtains, all purchased from Goodwill and Salvation Army stores in south Florida and Utah, represent a ‘social fabric’ with a history already attached to them. In our increasingly urban existence that ever distances us from the wilderness experience, the drapes serve as visual connectors to the familiar.
Images from the Marjory's World series will be on show in the exhibition 'Mise en Scene' opening March 16th at Hazan Projects in New York City.
The miracle of light pours over the green and brown expanse of saw grass and of water, shining and slowly moving, the grass and the water that is the meaning and the central fact of the Everglades. It is a river of grass. —Marjory Stoneman Douglas
I began this series during my AIRIE residency in the Everglades in December 2012. It draws inspiration from a ritual described in The Rings of Saturn by W.G. Sebald. In Holland in the 1600s, during the wake of the deceased, it was customary to cover all mirrors, landscape paintings and portraits in the home with cloths. It was believed this would make it easier for the soul to leave the body and subdue any temptations for it to stay in this world.
The ritual seemed, by extension, to be a confirmation of the deeply moving experience that one often feels in the natural environment, and thus provided both a literal and contextual frame within which to shoot the landscape, a portal from the domestic into the wilderness. The curtains, all purchased from Goodwill and Salvation Army stores in south Florida and Utah, represent a ‘social fabric’ with a history already attached to them. In our increasingly urban existence that ever distances us from the wilderness experience, the drapes serve as visual connectors to the familiar.
Images from the Marjory's World series will be on show in the exhibition 'Mise en Scene' opening March 16th at Hazan Projects in New York City.
Zone Zero
Andy Joule uses a combination of traditional and digital techniques, such as stop-motion, multi-layered image sequences and time-lapse. His time-lapses are more than just a technical sensation, closer to the fields of experimental video or fictional documentary. Time becomes the protagonist. Objects that seem to be inert at first, begin to change; a process that only becomes visible by the layer of time that is put over the presented sequences. In this way, the work of Joule brings about the manipulation, deconstruction and reinterpretation of time and space, proposing unconventional narratives and new ways of understanding time in short audiovisual formats.
Inspired by a quote from the naturalist Jacques Yves Cousteau, this film explores the way in which nature clings to life, finds a foothold, and ultimately reclaims what is hers. The solidity of these metal beasts is questioned as the rust and flake slowly leak into the ground.
Andy Joule uses a combination of traditional and digital techniques, such as stop-motion, multi-layered image sequences and time-lapse. His time-lapses are more than just a technical sensation, closer to the fields of experimental video or fictional documentary. Time becomes the protagonist. Objects that seem to be inert at first, begin to change; a process that only becomes visible by the layer of time that is put over the presented sequences. In this way, the work of Joule brings about the manipulation, deconstruction and reinterpretation of time and space, proposing unconventional narratives and new ways of understanding time in short audiovisual formats.
Inspired by a quote from the naturalist Jacques Yves Cousteau, this film explores the way in which nature clings to life, finds a foothold, and ultimately reclaims what is hers. The solidity of these metal beasts is questioned as the rust and flake slowly leak into the ground.
Bahbak Hashemi-Nezhad
These images are the results of chance public encounters during a series of walks in Bolderaja, a largely Russian-speaking area of Riga which was industrialised and militarised during the soviet occupation.
Over three days in late November 2013, members of the public were requested to remotely photograph themselves and momentarily act out their everyday realities whilst continuing the situations in which they were encountered.
Set against new and yet to be completed housing developments, industrial estates, local businesses and suburban landscapes, these self-portraits act as vignettes, highlighting the roles the individuals play and the pleasures they experience in the public realm.
The Riga Self-portraits were made in the context of the international community art project 'Contemporary Self-Portraits'. During this two-year project (September 2012–August 2014), self-portrait workshops were held in various European regions: Finland (Turku), Estonia (Tallinn), Ireland (Dublin), Latvia (Riga) and Sweden (Umeå).
The aim was to give local inhabitants a voice in expressing their personal and collective identity, as well as to encourage the development and sharing of communal art methodology and community development through arts.
The results were presented at exhibitions in each partner country and at a Final Symposium in Umea in 2014.
These images are the results of chance public encounters during a series of walks in Bolderaja, a largely Russian-speaking area of Riga which was industrialised and militarised during the soviet occupation.
Over three days in late November 2013, members of the public were requested to remotely photograph themselves and momentarily act out their everyday realities whilst continuing the situations in which they were encountered.
Set against new and yet to be completed housing developments, industrial estates, local businesses and suburban landscapes, these self-portraits act as vignettes, highlighting the roles the individuals play and the pleasures they experience in the public realm.
The Riga Self-portraits were made in the context of the international community art project 'Contemporary Self-Portraits'. During this two-year project (September 2012–August 2014), self-portrait workshops were held in various European regions: Finland (Turku), Estonia (Tallinn), Ireland (Dublin), Latvia (Riga) and Sweden (Umeå).
The aim was to give local inhabitants a voice in expressing their personal and collective identity, as well as to encourage the development and sharing of communal art methodology and community development through arts.
The results were presented at exhibitions in each partner country and at a Final Symposium in Umea in 2014.